Acts 17:16-21 // Where Concern Leads

“16 While Paul was waiting for them in Athens, his spirit was troubled within him when he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and with those who worshiped God and in the marketplace every day with those who happened to be there. 18 Then also, some of the Epicurean and Stoic philosophers argued with him. Some said, ‘What is this pseudo- intellectual trying to say?’

Others replied, ‘He seems to be a preacher of foreign deities’ — because he was telling the good news about Jesus and the Resurrection.

19 They took him and brought him to the Areopagus, and said, ‘May we learn about this new teaching youre speaking of? 20 For what you say sounds strange to us, and we want to know what these ideas mean.’ 21 Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.”

Acts 17:16-21

Verse 16 allows us a glimpse into the heart of Paul, and in turn into the heart of an evangelist. But not only that, we see the heart of a man who understands the heart of Christ and what his priority ought to be as He walks with Him. Paul is troubled in his spirit. And why? Because this great city, Athens, is full of people who are lost, wandering and who are spiritually bankrupt. Faith of any kind had first become an intellectual exercise for them, then it was part of their cultural identity, but it was lacking in their hearts. Add to that the fact that what faith they may have possessed was wasted on dead, stone idols and we see a picture painted of a city that is in the grip of moral and spiritual poverty.

Now, the Athenians would have still thought themselves to be something great, mayeb not at their peak anymore, but still they lived in Athens, and how many cities could contend with the grandeur of Athens? They were still riding the wave of where they had been before the Romans came through and thought themselves something important. This is pretty obvious when we look at how they respond to Paul, insulting him with the term “pseudo-intellectual.” But because what they heard from him was novel, they decided to grant him an audience. 

In Western culture today, there are many, many people who think that they are intellectually above faith of any kind. They look down on people to cling to their Bibles and gather each week in churches. They see faith as a crutch for the ignorant, maybe even something that preys on the poor and weak-minded. I’ve heard all the arguments and talking points. They want nothing to do with faith, because, in thier mind, it is an unreasonable dependence on something that has no emperical evidence. They can’t see it, quantify it, catalog it and examine it the way they want, and so it is pushed aside. 

Religious apathy, pride and a worship of self-intellectualization are at the center of this mindset. It’s all about what you know and how well you can express yourself, and faith cannot play a part in the process. Most of us know people who think themselves to be fairly intellegent, and they are always leaning on that faith in their intellegence to carry them through. As we GoLove them in the Name of Jesus, we are going to find hard packed soil and hardened hearts many times. But that is where our own preparedness to speak of Gospel things, and to present evidence of the truth of Christ is so important. We must pray before we engage with them (as we should with any opportunity to witness) and we should still have that heart that Paul had, the heart that had compassion on the lost. The heart that hurts for those who are so wrapped up in their own ideas and philospohies that they cannot see hope, who cannot know love (only ever examining it) and who don’t know the peace that faith offers when we come to God in Christ. These people are not impossible to talk with, and you don’t have to have your doctorate to do so (although a good dose of hard-headedness doesn’t hurt.) But we speak the truth in love, standing firm as we do so, and present the hope that only Christ can bring. The heart that hurts for them is the heart that will continue going back to present the hope of Christ.

  

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